The
half-century following the death of the Shabdrung was one of
relative stability and the consolidation and expansion of Drukpa
power. The first three Desis, who ruled from 1651 to 1680, all
emerged from within the Shabdrung's own close entourage, and
their reigns were each characterized by a lack of personal ambition
and the dutiful following of his instructions. Internal unification
was completed and Drukpa rule solidified, further Tibetan invasions
were repelled, the administration was strengthened, and dzongs
and temples were constructed and enlarged. This was essentially
an interim period, bridging the gap until a logical heir was
ready to accede. With his own son weakened by illness, the Shabdrung
recognized Tenzin Rabgye (1638-1696), a distant relative, indirect
descendant of the eleventh and twelfth Drukpa hierarchs and
great-grandson of Drukpa Kunle, as his successor. Meticulously
groomed as gyeltshab (successor), from 1672 he presided over
all the ceremonies of the central monk body and in 1680 assumed
temporal control, officiating as the 4th Desi.
Perhaps Tenzin Rabgye's greatest achievements were his tolerance
towards the Nyingmapas, who retained an overwhelming following
in the central and eastern regions, and the establishment
of a Monk Tax, whereby every family with more than three sons
was obliged to enroll one within the monk body. In this way
he contributed to both the political acceptance and the numerical
strength of the Drukpa theocracy. However, he failed to produce
an heir, and upon his death the country entered almost two
centuries of political turmoil and internal instability. Although
the system established by the Shabdrung proved efficacious
in many ways, maintained an ongoing importance and forms the
bedrock for numerous contemporary institutional arrangements,
it was critically weakened by its over-reliance on an ambiguous
leadership. Problems emerged in finding subsequent reincarnations
of the Shabdrung, and those who ascended the throne proved
more inclined towards religious rather than political activities,
thereby becoming little more than figureheads in the temporal
realm.
The eighteenth and nineteenth centuries were a period of
almost continual internal political disruption as countless
Desis, ponlops and dzongpons vied for control. However, although
temporal power became more devolved, reverting back to a more
regional character, the Shabdrung remained a greatly revered
figure, the Drukpa Kagyupas retained spiritual ascendancy
and struggles were essentially conducted within the parameters
implied by the established political infrastructure. A vision
of national unity had been introduced and acknowledged, and
ambitious local leaders now aspired to this scope of control.
The emergence of Jigme Namgyal, the Tongsa Ponlop, as a new
dominant authority in the second half of the nineteenth century,
and the subsequent establishment of a monarchy, may therefore
be interpreted as an inevitable continuity rather than particularly
revolutionary.
Born in 1825 a descendant of the important religious saint
Pema Lingpa and distant relative of Shabdrung Jigme Dragpa
II (1791-1831), at a young age Jigme Namgyal joined the retinue
of the then Tongsa Ponlop and quickly ascended the ranks.
At this time the central government was becoming increasingly
weak, and the two principal Ponlops of Paro and Tongsa largely
controlled western and central and eastern regions respectively.
A key actor in the consolidation of regional authority and
increasingly in central government matters, Jigme Namgyal
was appointed the Tongsa Ponlop in 1853, gaining a reputation
for political genius as both a strongman and talented mediator.
Having consolidated and expanded his sphere of influence,
by the time of the British mission of 1864 under Ashley Eden
he conducted all negotiations for the Bhutanese, thus proving
him the preeminent political figure and overall ruler of the
country in all but name. He retired as Tongsa Ponlop in 1866,
had a short reign as the 50th Desi from 1870-1873, and in
the same year suppressed a general rebellion in the west.
By the time of his death in 1881 a degree of political cohesion
had been restored to the country, with his family and close
allies occupying the major ruling positions. It was however
left to his second son and heir apparent, Ugyen Wangchuck,
to further consolidate his father's initiatives.
Born in 1862 and groomed by his father from a young age as
a successor, Ugyen Wangchuck was appointed Paro Ponlop when
seventeen. Although his political stature had been established,
his dominance was yet to be fully confirmed and the personal
ambitions of others remained unfulfilled. In 1882 he had to
intervene following intrigues over the position of Tongsa
Ponlop, and, relinquishing his existing title to his brother,
he assumed the post himself. The move away from the west created
an opportunity for an opposition to surface, and his former
friends the Thimphu and Punakha dzongpons duly began to hatch
a plot against him. Responding to a series of subversive actions,
he assembled an army and in 1885 following consecutive victories
and a failed arbitration the rebellion was crushed. This triumph
marks a turning point in Bhutanese history, as almost two
hundred years of internal instability were brought to an end.
With the reemergence of a hegemonic power, Bhutan entered
the twentieth century as a united and essentially peaceful
nation.
Ugyen Wangchuck was now the undisputed leader within the
system of government initiated by the Shabdrung. In 1886 he
appointed Lopon Sangye Dorje as the 55th Desi and assumed
the position of gongzim (Chief Chamberlain) in addition to
being Tongsa Ponlop, the post closest to the head of state,
the incarnate of the Shabdrung. However, with the nature and
scope of his authority as yet not institutionalized, there
remained the risk that upon his passing instability may return.
The opportunity for a systemic shift occurred following the
death of the Shabdrung Jigme Chogyel in 1904 and the retirement
of the 55th Desi in 1905. With a reincarnation yet to be recognized
and the possibility of a political vacuum, a petition was
presented to the State Council asking them to consider making
Ugyen Wangchuck the King of Bhutan. This suggestion was unanimously
accepted and on 17th December 1907 Ugyen Wangchuck was crowned
the First King of Bhutan, and the position was made hereditary.
In 1908 the King appointed his close friend and principal
advisor Kazi Ugyen Dorje as gongzim and made this post hereditary.
A twentieth century monarchy was thus established and has
remained a fundamental ongoing presence, proving the critical
factor in the maintenance of national stability and sovereignty
and a guiding light as Bhutan gradually emerges into the modern
world.
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